Hell. Something I've been thinking about a lot... most notably in the
past week or so, but, all in all its something that's been at the back
of my mind for much longer.
I've never been a fan of "Judgement
House," a conservative southern baptist "evangelism" program put on
around halloween. I've only been to a few, but most of them revolve
around some stereotypical teenagers at a party, drinking, covorting,
you know, the whole deal. Typically someone mentions something about
Jesus in the beginning, but then puts him off, saying they'll be good
later, or something to that degree. LAter in the show, some dramatic
accident happens, maybe drunk driver, or something like that, and
several people die. After death, the are sent before God. Some are
forgiven, and sent to heaven, and then Jesus says "I do not know this
person" to God and they are sent to torment. There's screaming, red
lights, terrible sounding things. Then, cut to people celebrating in
heaven. Jubilant. Good for them since they said a prayer and got dunked
under the water. The lights come up, and a heavy set baptist preacher
with perma-grin walks out and asks people to come foward. Many do and
are prayed over and/or say the sinner's prayer.
I've never
understood why I couldn't stand these things. I guess it was the whole
scaring people to become christians deal. That's not something I would
imagine is very effective for genuine life transformation. Something
was still nagging, though I didn't know quite what it was.
Enter
this week. I read "The Last Word, And The Word After That" by Brian
McLaren. This book is the third in his trilogy that began with "A New
Kind Of Christian" followed by "The Story We Find Ourselves In". These
books introduce, in ficitional narrative, the ideas that our society
has moved into a new historical period, one that has been labeled
"postmodern" since its after the "modern" period of history. The
arguments are that modernity and christianity have become so intwined
that they are indistinguishable, and that unless we re adjust the
church to new culture, generations may never realize the life that
comes from the Kingdom of God.
The final book deals with a
touchy subject for recovering fundamentalists and conservative
evangelicals, hell. For hundreds of years, hell has been used to scare
people toward christianity. Imagery, mostly borrowed from Dante's
Inferno, among other sources, were used in sermons, most notably
"Sinners in the hands of an Angry God" by Johnathan Edwards. This
presents a conflict for many christians, myself included. How does a
God who is so loving and forgiving, have a big room full of folks up in
heaven, and just let others be tortured in fire below. Does not that
seem a little out of character?
I know what many of you are
thinking. Justin, God punished people all the time. He asked some
pretty hard things of the Jews. But all of his punishments were
temporary, they were just. He killed Sodom and Gomorrah, and that was
it. But didn't they go to hell you ask? Not according to the Ancient
Jews.
In the old testament, there is no mention of hell. None.
The Jews didn't believe in an afterlife. The place you go when you die
was "Sheol" otherwise known as "the grave". Somewhere along the way,
some jews started believing in a resurrection, when the messiah came,
all the good jews would rise from the grave in order to enjoy the
greatness of a new israel that ruled over the Romans, Assyrians,
Greeks, everybody. The Sadducees on the other hand, didn't believe in
the resurection.
So where does hell come into all of this you
ask? The pharisees believed that the messiah wouldn't come to israel
until they were good enough, until they were keeping the law to a T.
They adopted the idea of Hell from the cultures around them and used it
to their benefit. they used it to scare people into following the law.
Wasn't working very well for them, but thats just an aside.
When
Jesus shows up, people that believe he is the Messiah. Their
understanding of the Messiah is that he will bring back Glory to
Israel, lead the armies against the Romans and other Pagan Gentiles,
and show who God's people really are. What he does, however, is quite
the opposite. He talks about a Kingdom, which gets everybody really
excited, but the catch is, this Kingdom is nothing like what they had
imagine. the Kingdom of God, or Kingdom of Heaven, isn't some sort of
place we go after we die, its a way of living that is totally contrary
to the flesh. Jesus' new Kingdom was about salvation all right, but not
salvation from eternal torment. Jesus used hell as a metaphor that the
people would understand (since the Pharisees had been using this idea
of hell, borrowed from other cultures, Greek, Zorastrian,Egyptian), and
used it not against those who the Pharisees condemned, but he used it
against the Pharisees themselves. They were trying to enforce a moral
code that even they couldn't live up to, and through their laws they
were missing the point entirely. the Law was never meant to be a burden
on the people. Jesus said it himself. The whole law is summed up with
"Love the Lord your God with all your heart soul mind and strength" and
"Love your neighbor as yourself" These are the laws of the Kingdom of
God and the Kingdom of Heaven.
That being said, there will be a
judgement. Just because Hell was used as a warning doesn't mean we will
not be judged. Jesus made it clear, through his metaphor of Hell, that
living a Kingdom life is imperative. Its of dire importance. It was so
important that he was willing to sacrifice himself, in order that the
sins of all mankind be forgiven, so that we will know we should live a
kingdom life.
What does al l this mean? I'm not sure exactly
what I believe judgement will be like. What I do know, is that we are
guilty of using hell the exact same way the pharisees did. Where do we
go from here you ask?
I think we stop using hell as a threat.
That creates, first, a sense of invincibility. I'm "saved" from hell,
so what does it matter what I do. I can ignore the radical Kingdom
lifestyle Jesus preached because its really all about going to heaven.
Sound kinda selfish? Second, it makes it even easier to ignore the
plight of those in need. It makes it easy to rationalize walking by
that homeless person and not helping. I mean, he probably deserves it
anyway cause he drank himself to death, right? Or how about ignoring
the famine going on in Africa. I mean, God's gonna come back really
soon and take us to heaven, so why should we worry about those things.
We're living in the end times. Let's go work on studying the bible
more, and making sure we don't ever say Damnit when we stub our toe. I
mean, what if Jesus came back right when we stubbed our toe?
Anyway, that's just what I've been thinking about. Maybe we've missed the whole point here.