" Each shadowy layer is a coat of informational and experiential impressions of the distorted and repressed areas of life. The Great-Black-One feeds off of our shadows as we offer them. He turns them into a mansion of rainbows. '"
Healing Image - The Great Black One by Walter Stablein,page 38
Any comments or clarifications you would care to offer,
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Comments 10
mahakala does not reduce to a jungian shadow archetype.
he is a dharmapala.
I have not read the book.
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As to the author's credentials, other than being a Fullbright scholar who has practised the Mahakala sadhana since the 1970's and written the only English language book on Mahakala I don't imagine he probably has little so say on the subject. ;-)
Thanks for reminding me that not everything can get traced back to archetypes.
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I am much the same way with Ekajati so can commiserate.
She is not a "Crone". She isn't! :c) It's not so simple.
The problem isn't that western sources may not be "correct", right -
but that they may be interpolating in various ways outside of the tradition.
Age is sometimes counter-intuitively deceptive in such instances.
We've left behind some odd obscurations over the last few decades.
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I spoke to my teacher (and our founder)Sangharakshita a month ago and he was unable to assist me. Dharmapalas don't feature much in the order as far as I am aware.
I am interested in knowing how these cultural representations can be integrated into my life in Sydney without needing to learn Tibetan. I've practised extensively in temples and was no closer to freedom from my samskaras than before.
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I'm glad that you have a strong faith which inspires you. Go into it even more deeply and who knows where you'll end up.
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