God. I have myself in a mess.
I am writing my Rhetoric paper on two competing discourses that have been identified to be present in the "GLBT" community or whatever. I'm looking at a rhetoric of assimilation vs. one of liberation
To help me with this, I will provide you with this quick, rough overview in case you don't know:
Assimilationists
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Comments 21
Just because you're boring, doesn't make you a slave.
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The logic is thus:
1. Assimilation is the desire to be like the masses.
2. Assimilation is the opposite of liberation.
3. The desire to be like the masses is the desire for the opposite of liberation.
4. The desire to be like the masses is the desire for slavery.
5. Assimilationism is slavery.
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and, you know, i actually think those points are somewhat valid in an abstract way, but that's my own perspective from my own personal experiences.
i also think that since "assimilationist" tactics are much more widely successful in securing the interests of those whose interests are being represented that they're not actually so enslaved. they're doing a decent good job at achieving their goals -- at least as compared to GLBT people who wish to, say, abolish the idea of marriage to begin with or something like that.
anyway, i think it really depends on where you stand.
i also agree that there is a lot more complexity to people involved in these movements as well as the line between them and what each actually implies, but my paper is only looking at scholarship on the tension caused by what are often considered to be two opposing camps. so, basically, what scholars say about the movements and not what i say. :)
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no real reason, i guess. not sure why i framed them that way, though. i guess it's because i wrote up the assimilationist bullets first. lol. i may reframe them when i get back from the track.
i need to be careful about that. thanks!
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What does one's belief in the origins of sexual orientation (or lack of) have to do with one's activity in combatting racism (or lack of)?
There are shitloads of oh-so-edgy people who are guilty of exclusionary practices.
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Also, keep in mind that the bullet list does not include the pros and cons of each side. :) It only includes the primary assertions of each group.
It so happens that a lot of the scholarship does address the practical implications involved. The assimilationist approach is much, much more successful than any kind of liberationist approach has been or, honestly, probably ever would be. So in terms of, you know, gaining acceptance for mainstream gays and lesbians and protecting folks from discrimination, it's very useful and that shouldn't be ignored ( ... )
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Political revolutionaries always need a reminder that they aren't always good at being everything to everyone.
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For instance, the issue of gay marriage rights is rightfully an issue of civil rights which are being denied in contravention to the 1st and 14th amendments. But tht does not force anyone who doesn't believe in marriage to actually get married.
Likewise, the idea that sexual identity, and gender identity are biological doesn't also negate the idea that, even if it IS a choice, then that is also potected under the privacy rights found in the constitution under Griswold, and subsequently Roe v Wade and Lawrence v Texas.
Some people will naturally look at these issues under a more "pragmatic" (assimilationist) way, while others will approach them under a more "moral or constitutionalist" (liberationist) way.
It doesn't mean that one side or the other HAS to be wrong, does it?
The tragedy might be that the forces of bigotry and hate will use our divisions to defeat us.
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i like your critiques. my critique of your critiques is that what you deem a pragmatic approach, and dylan calls an assimalationist apprach, is generally more of a "constitutionalist" approach, as well, IMO. especially in the sense that they are often based upon liberal enlightenment-style origins of "natural law" and "human rights" and the like.
i agree that the dichotomy is often a false one, at least in praxis, if not in theory. but then again i am not a dualist.
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Think he actually does, too, since we talked about it some while going around the track today! :)
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think you're right about bi folks, though. i always think about the complexities of sexual attraction when i watch shows/read books about a gay gene and things like that.
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