In the
Dark Christianity LiveJournal community, in a thread titled
They're at it again, begun by
roseross, there was a
comment by
underlankers referring to dominionist Christianity as "de facto Satanism." Naturally, I
questioned that.
(
Brief recap of conversation )
Comments 6
Most pre-Christian Gods and even the God of the Bible come across as evil to modern readers. An entity that has none of the pretense of concern for a specific culture/ethnicity that the older ones did but the same wildness and power of its predecessors would be the epitome of evil from human perspectives but perhaps it itself is not.
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Still, I object to equating even the God of dominionists with a cartoon Devil. Historically, Devil belief has nearly always served the function of stoking irrational fears, with resulting paranoia and hatred.
Even more so, I object to equating dominionists with Satanists. As I pointed out here, Satanism is fundamentally all about facing down irrational fears and resisting tyranny. Alas, too many Satanists replace one set of irrational hatreds with another set of irrational hatreds, but such Satanists cannot be effective political organizers. As far as I am aware, the only majorly successful political organizer who ever publicly identified himself as a Satanist/Luciferian (at least jokingly -- it's hard to tell how serious he was about it) was Saul D. Alinsky, a progressive.
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Hell, *human* rulers often tend to be jerkasses in their own right, a ruler of other such powerful beings like the mythological Satan would have to be rather more jerkassish as the things required to unite millions of demons are somewhat different than that human rulers would use, as any pair of human individuals are equal, while demons would have full-fledged phenomenal cosmic power.
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Anyhow, I hesitate to draw any conclusions whatsoever about how the gods or other nonhuman spirits deal with each other, given that they are beyond human comprehension to begin with. Instead, I prefer to focus on the here-and-now consequences of a religious movement and its symbolism. (See The here-and-now principle in theology.)
The here-and-now consequence of belief in a cosmic Evil figure is that it leads inevitably to paranoia and irrational blanket hatreds. This includes not only those Christians and Muslims who believe strongly in a Devil, but also those theistic Satanists who believe in what I call Christian-based duotheism, for whom the Christian God becomes their cosmic Evil figure. (Such paranoia on the part of Satanists is unlikely to lead to any successful political implementation, unlike its Christian counterpart. And it is, in my opinion, an unfortunate short-circuiting of the questioning-of-demonization impulse that is an important part of what leads people to ( ... )
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