I really needed a break.
stolen from Sanzo
Hippie
You are 28% Rational, 100% Extroverted, 42% Brutal, and 42% Arrogant.
You are the Hippie! Characterized by a strong sense of extroversion, irrationality, gentleness, humility, and a faint scent of marijuana, you no doubt frolic through fields preaching peace and free love! Immediately following that, you then frolic to the hospital with herpes! You are probably either very spiritual or needlessly paranoid about "the man", like most hippies, as a result of your focus on intuition and feelings over cold, brutal logic. You probably enjoy poetry, especially beatnik ultra-liberal crap about how horrible fascism is, even though your suburbanized, sheltered idea of "fascism" is having to pay two dollars per gallon at the gas pump. You are also very, very social. And like any hippie who would have no qualms about hitchiking across the country just to meet some interesting people, you also love to interact with others, even complete strangers. Though I highly doubt they love to interact with you! Because we know most any hippie is peace-loving and humble, it stands to reason that you, as well, are terribly gentle and humble, almost to the point of revulsion. Your carefree attitude of peace and harmony is probably very, very sickening to realists or cynics or anyone who isn't a hippie, to tell the truth. In short, your personality is defective because you are overly emotional, extroverted, gentle, and humble--thus making you an annoying hippie. Now go do your drugs and have sex with filthy bearded men in tye dye shirts.
To put it less negatively:
1. You are more INTUITIVE than rational.
2. You are more EXTROVERTED than introverted.
3. You are more GENTLE than brutal.
4. You are more HUMBLE than arrogant.
Compatibility:
Your exact opposite is the Sociopath.
Other personalities you would probably get along with are the Hand-Raiser, the Televangelist, and the Robot.
*
*
If you scored near fifty percent for a certain trait (42%-58%), you could very well go either way. For example, someone with 42% Extroversion is slightly leaning towards being an introvert, but is close enough to being an extrovert to be classified that way as well. Below is a list of the other personality types so that you can determine which other possible categories you may fill if you scored near fifty percent for certain traits.
The other personality types:
The Emo Kid: Intuitive, Introverted, Gentle, Humble.
The Starving Artist: Intuitive, Introverted, Gentle, Arrogant.
The Bitch-Slap: Intuitive, Introverted, Brutal, Humble.
The Brute: Intuitive, Introverted, Brutal, Arrogant.
The Hippie: Intuitive, Extroverted, Gentle, Humble.
The Televangelist: Intuitive, Extroverted, Gentle, Arrogant.
The Schoolyard Bully: Intuitive, Extroverted, Brutal, Humble.
The Class Clown: Intuitive, Extroverted, Brutal, Arrogant.
The Robot: Rational, Introverted, Gentle, Humble.
The Haughty Intellectual: Rational, Introverted, Gentle, Arrogant.
The Spiteful Loner: Rational, Introverted, Brutal, Humble.
The Sociopath: Rational, Introverted, Brutal, Arrogant.
The Hand-Raiser: Rational, Extroverted, Gentle, Humble.
The Braggart: Rational, Extroverted, Gentle, Arrogant.
The Capitalist Pig: Rational, Extroverted, Brutal, Humble.
The Smartass: Rational, Extroverted, Brutal, Arrogant.
Be sure to take my Sublime Philosophical Crap Test if you are interested in taking a slightly more intellectual test that has just as many insane ramblings as this one does!
My test tracked 4 variables How you compared to other people your age and gender:
You scored higher than 99% on Rationality
You scored higher than 99% on Extroversion
You scored higher than 99% on Brutality
You scored higher than 99% on Arrogance
Link: The Personality Defect Test written by saint_gasoline on OkCupid Free Online Dating, home of the The Dating Persona Test
***
Some of those things were right, but some were very, very wrong.
***
stolen from X
Luke Skywalker
You scored 74% wisdom, 41% aggression, 48% power, and 74% morality!
Last of the Jedi, you carry heavy burdens and have great potential. Your fighting prowess has only progressed so far, having started your training later in life, but you can hold your own regardless. You have great wisdom and insight beyond your years and experience, and your moral code could not be any stronger. You find the paths no one else can see, and save the galaxy because of it.
My test tracked 4 variables How you compared to other people your age and gender:
You scored higher than 99% on wisdom
You scored higher than 99% on aggression
You scored higher than 99% on power
You scored higher than 99% on morality
Link: The Famous Jedi or Sith Test written by SarumantheMad on OkCupid Free Online Dating, home of the The Dating Persona Test
***
Luke? Ew. I don't even think it fits.
***
This one was really difficult.
N-A-O
You scored 55% Non-Reductionism, 66% Epistemological Absolutism, and 55% Moral Objectivism!
You are an N-A-O: a metaphysical Non-Reductionist, an epistemological Absolutist, and a moral Objectivist. If you are simply dying inside to figure out what all this mumbo-jumbo means, then simply continue reading.
Metaphysics: Non-Reductionism (Idealism or Realism)
In metaphysics, my test measures your tendency towards Reductionism or Non-Reductionism. As a Non-Reductionist, you recognize that reality is not necessarily simple or unified, and you thus tend to produce a robust ontology instead of carelessly shaving away hypothetical entities that reflect our philosophical experiences. My test recognizes two types of Non-Reductionists: Idealists and Realists.
1. Idealists believe that reality is fundamentally unknowable. All we can ever know is the world of sense experience, thought, and other phenomena which are only distorted reflections of an ultimate (or noumenal) reality. Kant, one of the most significant philosophers in history, theorized that human beings perceive reality in such a way that they impose their own mental frameworks and categories upon reality, fully distorting it. Reality for Kant is unconceptualized and not subject to any of the categories our minds apply to it. Idealists are non-reductionists because they recognize that the distinction between phenomenal reality and ultimate reality cannot be so easily discarded or unified into a single reality. They are separate and distinct, and there is no reason to suppose the one mirrors the other. Major philosophical idealists include Kant and Fichte.
If your views are different from the above, then you may be a Realist.
2. Realists deny the validity of sloppy metaphysical reductions, because they feel that there is no reason to suspect that reality reflects principles of parsimony or simplicity. Realism is the most common-sensical of the metaphysical views. It doesn't see reality as a unity or as reducible to matter or mind, nor does it see reality as divided into a phenomenal world of experience and an unknowable noumenal world of things-in-themselves. Realist metaphysics emphasizes that reality is for the most part composed of the things we observe and think. On the question of the existence of universals, for instance, a realist will assert that while universals do not physically exist, the relations they describe in particulars are as real as the particular things themselves, giving universals a type of reality. Thus, no reduction is made. On the mind-body problem, realists tend to believe that minds and bodies both exist, and the philosophical problems involved in reducing mind to matter or matter to mind are too great to warrant such a reduction. Finally, realists deny that reality is ultimately a Unity or Absolute, though they recognize that reality can be viewed as a Unity when we consider the real relations between the parts as constituting this unity--but it doesn't mean that the world isn't also made up of particular things. Aristotle and Popper are famous realists.
*****
Epistemology: Absolutism (Rationalism or Pragmatism)
My test measures one's tendency towards Absolutism or Skepticism in regards to epistemology. As an Absolutist, you believe that objective knowledge is possible given the right approach, and you deny the claims of skeptical philosophers who insist that we can never have knowledge of ultimate reality. The two types of Absolutists recognized by my test are Rationalists and Pragmatists.
1. Rationalists believe that the use of reason ultimately provides the best route to truth. A rationalist usually defines truth as a correspondence between propositions and reality, taking the common-sense route. Also, rationalists tend to believe that knowledge of reality is made possible through certain foundational beliefs. This stance is known as foundationalism. A foundationalist believes that, because we cannot justify the truth of every statement in an infinite regress, we ultimately reach a foundation of knowledge. This foundation is composed of a priori truths, like mathematics and logic, as well as undoubtable truths like one's belief in his or her own existence. The belief that experiences and memories are veridical is also part of the foundation. Thus, for a rationalist knowledge of reality is made possible through our foundational beliefs, which we do not need to justify because we find them to be undoubtable and self-evident. In regards to science, a rationalist will tend to emphasize the foundational assumptions of scientific inquiry as prior to and more important than scientific inquiry itself. If science does lead to truth, it is only because it is based upon the assumption of certain rational principles such as "Every event is caused" and "The future will resemble the past". Philosophy has a wide representation of philosophical rationalists--Descartes, Spinoza, Liebniz, and many others.
If that didn't sound like your own views, then you are most likely the other type of Absolutist: the Pragmatist.
2. Epistemological Pragmatists are fundamentally identified by their definition of truth. Truth is, on this view, merely a measure of a proposition's success in inquiry. This view is a strictly scientific notion of truth. A proposition can be called true if it leads to successful predictions or coheres best with the observed facts about the world. Thus, for the pragmatist, knowledge of reality is possible through scientific reasoning. A pragmatist emphasizes man's fallibility, and hence takes baby-steps towards knowledge through scientific methodology. Any truth claim for a pragmatist is open to revision and subject to change--if empirical observations lead us to call even logical rules into question (like quantum physics has done for the law of the excluded middle), then we can and should abandon even these supposed a priori and "absolutely certain" logical rules if they do not accord with our testing and refuting of our various propositions. As a consequence of this, a pragmatist doesn't feel that scientific knowledge is based upon unfounded assumptions that are taken to be true without any sort of justification--rather, they believe that the successes of scientific inquiry have proved that its assumptions are well-founded. For instance, the assumption of science that the future will be like the past is adequately shown by the amazing success of scientific theories in predicting future events--how else could this be possible unless the assumption were true? Pragmatism borrows elements from realism and yet attempts to account for the critiques made by skeptics and relativists. It is essentially a type of philosophical opportunism--it borrows the best stances from a large number of philosophical systems and attempts to discard the problems of these systems by combining them with others. Famous pragmatists of this type are Peirce and Dewey.
*****
Ethics: Objectivism (Deontology or Logical Positivism)
In Ethics, my test measures your tendency towards moral Objectivism or moral Relativism. As a moral Objectivist, you are opposed to Subjectivist moral theories and believe that morality applies to people universally and actually describes objects and situations out in the world as opposed to just subjects themselves. The two types of moral Objectivists my test recognizes are Kantian Deontologists and Utilitarians.
1. Kantian Deontologists believe that the one intrinsic good is a good will. As rational beings capable of making decisions, the moral worth of our decisions is ultimately derived from the intentions behind our actions, not their consequences. A moral being does the right thing not out of recognition of any consequences, but out of a sense of moral duty. For Kant, a good will is the ultimate good because to deny the will is to deny the one thing that makes us rational, moral beings. If an act will accord with or further our status as free, rational beings, and it is possible to will the universalization of such a moral principle without infringing upon our good wills, then an act is good. Kant's categorical imperative provides an objective standard to judge moral worth--it is not hypothetical in the sense of other imperatives, which hide a latent if-clause. For instance, "Eating razors is good" is good ONLY if you tack on an if-clause that says something like: "If you wish to destroy your gums." Thus, the categorical imperative is good, not just IF something is the case, but in ALL cases. It requires people to treat others as ends, and not means to ends, for to treat everyone as a means to an ends would be to deny them their ability to function as rational, free beings--which is what makes morality possible in the first place. The major propnent of this view in the history of philosophy is, quite obviously, Kant.
If that didn't sound like your position, then you are probably the other variety of moral Objectivist--the Utilitarian.
2. Utilitarians define "happiness" or "pleasure" as the sole intrinsic good, and the principle "The greatest pleasure for the greatest number" best reflects a Utilitarian view of ethics. Utilitarianism is a consequentialist moral theory, meaning the consequences of an action--not the intentions behind it--determine the act's moral worth. Even if you intended to do great evil with a certain act, if the act produces a net gain of pleasure and happiness for the greatest number, then it was indeed a good act because your intentions weren't realized. What matters in this scenario, obviously, is the consequences of the act. Utilitarianism, of course, can also be reduced to Hedonism. If you do not feel that the greatest happiness of the greatest number matters, but only pay heed to the greatest happiness of individuals, then you are more adequately classified as a Hedonist. But both Utilitarians and Hedonists define "pleasure" as an intrinsic good and determine the moral worth of an act through its consequences. The only difference is whether we measure the collective pleasure of a group or only an individual's pleasure. Prominent Utilitarians include Bentham and Mill.
*****
As you can see, when your philosophical position is narrowed down there are so many potential categories that an OKCupid test cannot account for them all. But, taken as very broad categories or philosophical styles, you are best characterized as an N-A-O. Your exact philosophical opposite would be an R-S-R.
My test tracked 3 variables How you compared to other people your age and gender:
You scored higher than 99% on Metaphysics
You scored higher than 99% on Epistemology
You scored higher than 99% on Ethics
Link: The Sublime Philosophical Crap Test written by saint_gasoline on OkCupid Free Online Dating, home of the The Dating Persona Test
***
I don't know it I agree with that or not because I'm not sure what it means. ^_^;;
***
Hippie
You are 28% Rational, 100% Extroverted, 42% Brutal, and 42% Arrogant.
You are the Hippie! Characterized by a strong sense of extroversion, irrationality, gentleness, humility, and a faint scent of marijuana, you no doubt frolic through fields preaching peace and free love! Immediately following that, you then frolic to the hospital with herpes! You are probably either very spiritual or needlessly paranoid about "the man", like most hippies, as a result of your focus on intuition and feelings over cold, brutal logic. You probably enjoy poetry, especially beatnik ultra-liberal crap about how horrible fascism is, even though your suburbanized, sheltered idea of "fascism" is having to pay two dollars per gallon at the gas pump. You are also very, very social. And like any hippie who would have no qualms about hitchiking across the country just to meet some interesting people, you also love to interact with others, even complete strangers. Though I highly doubt they love to interact with you! Because we know most any hippie is peace-loving and humble, it stands to reason that you, as well, are terribly gentle and humble, almost to the point of revulsion. Your carefree attitude of peace and harmony is probably very, very sickening to realists or cynics or anyone who isn't a hippie, to tell the truth. In short, your personality is defective because you are overly emotional, extroverted, gentle, and humble--thus making you an annoying hippie. Now go do your drugs and have sex with filthy bearded men in tye dye shirts.
To put it less negatively:
1. You are more INTUITIVE than rational.
2. You are more EXTROVERTED than introverted.
3. You are more GENTLE than brutal.
4. You are more HUMBLE than arrogant.
Compatibility:
Your exact opposite is the Sociopath.
Other personalities you would probably get along with are the Hand-Raiser, the Televangelist, and the Robot.
*
*
If you scored near fifty percent for a certain trait (42%-58%), you could very well go either way. For example, someone with 42% Extroversion is slightly leaning towards being an introvert, but is close enough to being an extrovert to be classified that way as well. Below is a list of the other personality types so that you can determine which other possible categories you may fill if you scored near fifty percent for certain traits.
The other personality types:
The Emo Kid: Intuitive, Introverted, Gentle, Humble.
The Starving Artist: Intuitive, Introverted, Gentle, Arrogant.
The Bitch-Slap: Intuitive, Introverted, Brutal, Humble.
The Brute: Intuitive, Introverted, Brutal, Arrogant.
The Hippie: Intuitive, Extroverted, Gentle, Humble.
The Televangelist: Intuitive, Extroverted, Gentle, Arrogant.
The Schoolyard Bully: Intuitive, Extroverted, Brutal, Humble.
The Class Clown: Intuitive, Extroverted, Brutal, Arrogant.
The Robot: Rational, Introverted, Gentle, Humble.
The Haughty Intellectual: Rational, Introverted, Gentle, Arrogant.
The Spiteful Loner: Rational, Introverted, Brutal, Humble.
The Sociopath: Rational, Introverted, Brutal, Arrogant.
The Hand-Raiser: Rational, Extroverted, Gentle, Humble.
The Braggart: Rational, Extroverted, Gentle, Arrogant.
The Capitalist Pig: Rational, Extroverted, Brutal, Humble.
The Smartass: Rational, Extroverted, Brutal, Arrogant.
Be sure to take my Sublime Philosophical Crap Test if you are interested in taking a slightly more intellectual test that has just as many insane ramblings as this one does!
My test tracked 4 variables How you compared to other people your age and gender:
You scored higher than 99% on Rationality
You scored higher than 99% on Extroversion
You scored higher than 99% on Brutality
You scored higher than 99% on Arrogance
Link: The Personality Defect Test written by saint_gasoline on OkCupid Free Online Dating, home of the The Dating Persona Test
***
Some of those things were right, but some were very, very wrong.
***
stolen from X
Luke Skywalker
You scored 74% wisdom, 41% aggression, 48% power, and 74% morality!
Last of the Jedi, you carry heavy burdens and have great potential. Your fighting prowess has only progressed so far, having started your training later in life, but you can hold your own regardless. You have great wisdom and insight beyond your years and experience, and your moral code could not be any stronger. You find the paths no one else can see, and save the galaxy because of it.
My test tracked 4 variables How you compared to other people your age and gender:
You scored higher than 99% on wisdom
You scored higher than 99% on aggression
You scored higher than 99% on power
You scored higher than 99% on morality
Link: The Famous Jedi or Sith Test written by SarumantheMad on OkCupid Free Online Dating, home of the The Dating Persona Test
***
Luke? Ew. I don't even think it fits.
***
This one was really difficult.
N-A-O
You scored 55% Non-Reductionism, 66% Epistemological Absolutism, and 55% Moral Objectivism!
You are an N-A-O: a metaphysical Non-Reductionist, an epistemological Absolutist, and a moral Objectivist. If you are simply dying inside to figure out what all this mumbo-jumbo means, then simply continue reading.
Metaphysics: Non-Reductionism (Idealism or Realism)
In metaphysics, my test measures your tendency towards Reductionism or Non-Reductionism. As a Non-Reductionist, you recognize that reality is not necessarily simple or unified, and you thus tend to produce a robust ontology instead of carelessly shaving away hypothetical entities that reflect our philosophical experiences. My test recognizes two types of Non-Reductionists: Idealists and Realists.
1. Idealists believe that reality is fundamentally unknowable. All we can ever know is the world of sense experience, thought, and other phenomena which are only distorted reflections of an ultimate (or noumenal) reality. Kant, one of the most significant philosophers in history, theorized that human beings perceive reality in such a way that they impose their own mental frameworks and categories upon reality, fully distorting it. Reality for Kant is unconceptualized and not subject to any of the categories our minds apply to it. Idealists are non-reductionists because they recognize that the distinction between phenomenal reality and ultimate reality cannot be so easily discarded or unified into a single reality. They are separate and distinct, and there is no reason to suppose the one mirrors the other. Major philosophical idealists include Kant and Fichte.
If your views are different from the above, then you may be a Realist.
2. Realists deny the validity of sloppy metaphysical reductions, because they feel that there is no reason to suspect that reality reflects principles of parsimony or simplicity. Realism is the most common-sensical of the metaphysical views. It doesn't see reality as a unity or as reducible to matter or mind, nor does it see reality as divided into a phenomenal world of experience and an unknowable noumenal world of things-in-themselves. Realist metaphysics emphasizes that reality is for the most part composed of the things we observe and think. On the question of the existence of universals, for instance, a realist will assert that while universals do not physically exist, the relations they describe in particulars are as real as the particular things themselves, giving universals a type of reality. Thus, no reduction is made. On the mind-body problem, realists tend to believe that minds and bodies both exist, and the philosophical problems involved in reducing mind to matter or matter to mind are too great to warrant such a reduction. Finally, realists deny that reality is ultimately a Unity or Absolute, though they recognize that reality can be viewed as a Unity when we consider the real relations between the parts as constituting this unity--but it doesn't mean that the world isn't also made up of particular things. Aristotle and Popper are famous realists.
*****
Epistemology: Absolutism (Rationalism or Pragmatism)
My test measures one's tendency towards Absolutism or Skepticism in regards to epistemology. As an Absolutist, you believe that objective knowledge is possible given the right approach, and you deny the claims of skeptical philosophers who insist that we can never have knowledge of ultimate reality. The two types of Absolutists recognized by my test are Rationalists and Pragmatists.
1. Rationalists believe that the use of reason ultimately provides the best route to truth. A rationalist usually defines truth as a correspondence between propositions and reality, taking the common-sense route. Also, rationalists tend to believe that knowledge of reality is made possible through certain foundational beliefs. This stance is known as foundationalism. A foundationalist believes that, because we cannot justify the truth of every statement in an infinite regress, we ultimately reach a foundation of knowledge. This foundation is composed of a priori truths, like mathematics and logic, as well as undoubtable truths like one's belief in his or her own existence. The belief that experiences and memories are veridical is also part of the foundation. Thus, for a rationalist knowledge of reality is made possible through our foundational beliefs, which we do not need to justify because we find them to be undoubtable and self-evident. In regards to science, a rationalist will tend to emphasize the foundational assumptions of scientific inquiry as prior to and more important than scientific inquiry itself. If science does lead to truth, it is only because it is based upon the assumption of certain rational principles such as "Every event is caused" and "The future will resemble the past". Philosophy has a wide representation of philosophical rationalists--Descartes, Spinoza, Liebniz, and many others.
If that didn't sound like your own views, then you are most likely the other type of Absolutist: the Pragmatist.
2. Epistemological Pragmatists are fundamentally identified by their definition of truth. Truth is, on this view, merely a measure of a proposition's success in inquiry. This view is a strictly scientific notion of truth. A proposition can be called true if it leads to successful predictions or coheres best with the observed facts about the world. Thus, for the pragmatist, knowledge of reality is possible through scientific reasoning. A pragmatist emphasizes man's fallibility, and hence takes baby-steps towards knowledge through scientific methodology. Any truth claim for a pragmatist is open to revision and subject to change--if empirical observations lead us to call even logical rules into question (like quantum physics has done for the law of the excluded middle), then we can and should abandon even these supposed a priori and "absolutely certain" logical rules if they do not accord with our testing and refuting of our various propositions. As a consequence of this, a pragmatist doesn't feel that scientific knowledge is based upon unfounded assumptions that are taken to be true without any sort of justification--rather, they believe that the successes of scientific inquiry have proved that its assumptions are well-founded. For instance, the assumption of science that the future will be like the past is adequately shown by the amazing success of scientific theories in predicting future events--how else could this be possible unless the assumption were true? Pragmatism borrows elements from realism and yet attempts to account for the critiques made by skeptics and relativists. It is essentially a type of philosophical opportunism--it borrows the best stances from a large number of philosophical systems and attempts to discard the problems of these systems by combining them with others. Famous pragmatists of this type are Peirce and Dewey.
*****
Ethics: Objectivism (Deontology or Logical Positivism)
In Ethics, my test measures your tendency towards moral Objectivism or moral Relativism. As a moral Objectivist, you are opposed to Subjectivist moral theories and believe that morality applies to people universally and actually describes objects and situations out in the world as opposed to just subjects themselves. The two types of moral Objectivists my test recognizes are Kantian Deontologists and Utilitarians.
1. Kantian Deontologists believe that the one intrinsic good is a good will. As rational beings capable of making decisions, the moral worth of our decisions is ultimately derived from the intentions behind our actions, not their consequences. A moral being does the right thing not out of recognition of any consequences, but out of a sense of moral duty. For Kant, a good will is the ultimate good because to deny the will is to deny the one thing that makes us rational, moral beings. If an act will accord with or further our status as free, rational beings, and it is possible to will the universalization of such a moral principle without infringing upon our good wills, then an act is good. Kant's categorical imperative provides an objective standard to judge moral worth--it is not hypothetical in the sense of other imperatives, which hide a latent if-clause. For instance, "Eating razors is good" is good ONLY if you tack on an if-clause that says something like: "If you wish to destroy your gums." Thus, the categorical imperative is good, not just IF something is the case, but in ALL cases. It requires people to treat others as ends, and not means to ends, for to treat everyone as a means to an ends would be to deny them their ability to function as rational, free beings--which is what makes morality possible in the first place. The major propnent of this view in the history of philosophy is, quite obviously, Kant.
If that didn't sound like your position, then you are probably the other variety of moral Objectivist--the Utilitarian.
2. Utilitarians define "happiness" or "pleasure" as the sole intrinsic good, and the principle "The greatest pleasure for the greatest number" best reflects a Utilitarian view of ethics. Utilitarianism is a consequentialist moral theory, meaning the consequences of an action--not the intentions behind it--determine the act's moral worth. Even if you intended to do great evil with a certain act, if the act produces a net gain of pleasure and happiness for the greatest number, then it was indeed a good act because your intentions weren't realized. What matters in this scenario, obviously, is the consequences of the act. Utilitarianism, of course, can also be reduced to Hedonism. If you do not feel that the greatest happiness of the greatest number matters, but only pay heed to the greatest happiness of individuals, then you are more adequately classified as a Hedonist. But both Utilitarians and Hedonists define "pleasure" as an intrinsic good and determine the moral worth of an act through its consequences. The only difference is whether we measure the collective pleasure of a group or only an individual's pleasure. Prominent Utilitarians include Bentham and Mill.
*****
As you can see, when your philosophical position is narrowed down there are so many potential categories that an OKCupid test cannot account for them all. But, taken as very broad categories or philosophical styles, you are best characterized as an N-A-O. Your exact philosophical opposite would be an R-S-R.
My test tracked 3 variables How you compared to other people your age and gender:
You scored higher than 99% on Metaphysics
You scored higher than 99% on Epistemology
You scored higher than 99% on Ethics
Link: The Sublime Philosophical Crap Test written by saint_gasoline on OkCupid Free Online Dating, home of the The Dating Persona Test
***
I don't know it I agree with that or not because I'm not sure what it means. ^_^;;
***