All too often, we find that learned philosophers exercise great ingenuity to establish what they in fact all be began by agreeing to: the belief that rationality is that virtue best exemplified by philosophers
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I met him too, at Penn last fall. He always distinguished himself in his commitment to being a public philosopher, not by dumbing down his ideas but simply by not obscuring them unnecessarily. This passage is a perfect example.
How's your thesis going? How are YOU? I'm visiting Philaswarthmawr Wednesday-Sunday of this week but just realized it's fall break starting Friday so nobody's going to be free/sane/around. :( I'll have to crash Lady Philosophers' Dinner on a future visit.
Rationality has been contrasted with reasonableness by some philosophers. In contrast with reasonableness, rationality typically connotes a sort of pure, unfeeling, mathematically self-interested method of thinking. Reason is thought of as little more fuzzy, morally-infused and emotional. So by saying that rationality is in caring about the right things, Solomon is trying to undermine the purported rationality/reasonableness contrast.
A lot of philosophers would accuse Solomon of conceptual confusion on that point, so if you're suspicious, that's probably a good thing. I'm not totally sure where I stand on this question, but I feel inclined to side with Solomon in arguing that the rationality/reasonableness distinction is misleading (as are similarly-motivated distinctions between strictly-correct practical reasoning and morally-good practical reasoning). I think there is a difference between moral and epistemic norms, but I think in practical reasoning, the norms become really hard to separate. But there's an excellent debate to be
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What did he argue at the talk you attended?
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How's your thesis going? How are YOU? I'm visiting Philaswarthmawr Wednesday-Sunday of this week but just realized it's fall break starting Friday so nobody's going to be free/sane/around. :( I'll have to crash Lady Philosophers' Dinner on a future visit.
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A lot of philosophers would accuse Solomon of conceptual confusion on that point, so if you're suspicious, that's probably a good thing. I'm not totally sure where I stand on this question, but I feel inclined to side with Solomon in arguing that the rationality/reasonableness distinction is misleading (as are similarly-motivated distinctions between strictly-correct practical reasoning and morally-good practical reasoning). I think there is a difference between moral and epistemic norms, but I think in practical reasoning, the norms become really hard to separate. But there's an excellent debate to be ( ... )
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