You're speaking to a cute little boy. He's very sweet. Then you realize that little boy is actually a pathetic middle-aged man speaking to you because he wants to make his wife jealous. Now, you're the one who's cute.
[Oh. This is the gentleman to whom she'd spoken when she'd not been herself. The one who spoke of killing the Animus. And he still speaks of killing? He must not have been affected as she had been.]
I would imagine the person whose intent it was to kill, rather than the body doing the killing. That would be fair. But this is a philosophical question, of course.
Hence I am moving about carefully this week. I wish not to become someone else, even for a brief time.
The Animus would know, would they not? And there are wizards here who could cast spells to show the truth of things, and Angels who would know by right.
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You're speaking to a cute little boy. He's very sweet. Then you realize that little boy is actually a pathetic middle-aged man speaking to you because he wants to make his wife jealous. Now, you're the one who's cute.
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That is an interesting question.
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[Almost worth testing out!]
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It rather deserves a good answer, ne?
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In fact, one might even says it calls for an experiment~!
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I would imagine the person whose intent it was to kill, rather than the body doing the killing. That would be fair. But this is a philosophical question, of course.
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It's difficult to tell who's who. How would you know someone hasn't been framed?
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The Animus would know, would they not? And there are wizards here who could cast spells to show the truth of things, and Angels who would know by right.
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