As I was trying to fall asleep, I started wondering about witch hunts. Okay, specifically the Salem with trials of 1692-1693. Some people have claimed that there was in fact an outbreak of ergotism behind it, explaining the claims of the "bewitched" as a result of the hallucinations and physical sensations that ergot (so related to LSD) produce
(
Read more... )
Comments 47
( ... )
Reply
Reply
Reply
What I think is really important when looking at incidents like this is considering the social pressures that led to the situation. Why were the accusations made, and why did the town react the way they did? I don't think the form of the accusations is the important part...I don't buy into the 'religious fervor' type of theories either. To draw a modern parallel, (some) fundies accuse queer people of trying to 'recruit'/brainwash children, which has no basis in fact at all...I am more interested in why they are making things up to accuse me of than what specifically they are accusing me of, once it becomes obvious they are just making things up.
Reply
Why not? Religious fanatics in groups are extremely dangerous.
Reply
Reply
Reply
I think it's a heady brew of a lot of unpleasant sociological things swirled together: people taking hearsay as fact because they're not schooled to consider otherwise, social identity theory (sort of), the anxious need for an explanation for bad things that have happened and some feeling of control over them by killing the witches, misogyny, a means of maintaining social order by showing what happens to people who are decided to have breached it..
I don't think Salem was a million miles away from the Holocaust, in every sense.
eta Oh, apparently the Pont-Saint-Esprit group nuttiness was possibly not ergotism. Regardless, outbreaks of ergotism tend to look pretty different from Salem.
Reply
I think you're right, though, that it took a bunch of factors all at the right/wrong time. Norman Cohn's writing on both the with trials (though his focused on Europe) and the Holocaust did illustrate the parallels and the differences, though.
Reply
I think, depressingly, that sort of thing is fairly common human behaviour, and it's tempting to reduce it all to social identity theory, especially when it's manifested within a framework where group beliefs are held as much more important than individual ones. For one thing, people quelling their own beliefs in favour of that of the group provides a wonderful vector for very odd ideas to spread and be reinforced by their popularity.
Reply
It is very common, as my obsession with historical societies doing absolutely batshit things has proven to me again and again. Extraordinary Popular Delusions and the Madness of Crowds was an excellent read, as was Fads and Fallacies (Martin Gardner, definitely one of the best skeptical books I've read).
Reply
Reply
As for the wealthy accused, recall that the church was then able to lay claim to their property, which means the clergy was strongly motivated to prosecute such cases.
Reply
Reply
Leave a comment