Given that it is an underpinning text of texts that have heavily informed my own beliefs I can't believe it has taken me this long to read through this book, but there you have it. I've now corrected that oversight. As the author is coming from a position of relative Catholic orthodoxy (relative being key here since the ideas are quite radical)
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There would have been a theology of liberation even without this book; Latin American liberation theology (both ideas and practice) pre-dates this particular volume. What it did was to provide a systematic foundation and justification for a spirituality of political liberation. (This is kind of ironic, consider the passage above in which he basically says that theology should precede action rather than provide a religious justification for action.)
When I read what he has to say about secularization, I sense that he was probably influenced by Harvey Cox's The Secular City (1965), or by other secular ( ... )
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