I'm writing a paper on the "Phantom Time Hypothesis". You can Google this, or refer to this paper by Niemitz
http://www.cl.cam.ac.uk/~mgk25/volatile/Niemitz-1997.pdf, or this by Illig
http://www.bearfabrique.org/Catastrophism/illig_paper.htm, or this article about it on the BBC website
http://www.bbc.co.uk/dna/h2g2/classic/A84012040. Briefly, the
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With a user name like w_ockham I should hope that you have only one hypothesis: this is a theory that has multiplied entities without necessity.
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Otherwise +1 :))
PS. Topic starter, I suggest you add this theory to the ones you've listed: http://en.wikipedia.org/wiki/New_Chronology_%28Fomenko%29.
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In addition, I would listen to the others on here. It's not a creditable hypothesis because it assumes too much. In addition, to argue that the church could keep a widespread conspiracy assumes that the church was more unified than it was, and that the pope had more power than he did. It also ignores other monarchies, not to mention other dating systems, like that of the Abbasids.
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But as for your question:
How often did official documents record the exact date?
Dates were definitely recorded in documents, often in different ways combined. While the Anno-Domini-dating we are used to nowadays gained popularity throughout Europe at slightly different times (but by the time of the Carolingians, it was already widespread), there were other dating systems in use: Often, the year of a king's rule was mentioned, or the cycle of indiction, and the days of Saints or other religious holidays were used as fixed points to mark the exact day.
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>>Often, the year of a king's rule was mentioned
This would support the hypothesis. If public awareness of a year was only of the number of years of a king or emperor's rule, you could invent the calendar by inventing previous rulers.
>>300 years of linguistic change are supposed to have happened out of nowhere
What was the linguistic change? What is the evidence for it, given that we have no phonographic records, only written ones?
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