[The last event left Cheyenne in a weird place and since then, she's been rather scarce around the village. Aside from getting food at one of the village restaurants, she's spent most of her time either in her apartment or in the forests just outside the village. Today, she's actually back to her usual spot: sitting on the edge of one of Luceti's
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I think that a person is any individual or collective-being who possesses sapience, by Terran definition. A person does not have to look, act like, resemble or in any way emulate a human to be a person - a common misconception by those of my own species.
Additionally, there are many kinds of sapience; not all of them are human-like. In fact, many kinds of sapience are much different from human sapience.
[As an astrobiologist - and the boyfriend of a non-human sapient - these questions are extremely important to him.]
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[A pause.]
Unless it has been and was simply in writing.
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I think it is definitely an important question. Not simply here, but in general. One should not take one's personhood for granted.
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If a person is considered to be less than a person, for whatever reason, horrid abuses of that person can follow from that kind of mindset.
[Softly, but with real vehemence:] My partner would know. His family has been treated downright hideously due to the fact that many humans refuse to see them as people.
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...I suppose that is something I can understand.
Although my own situation was certainly different. I have always considered my treatment in my previous world to be a sort of fair trade, considering the crimes committed by my kind in the past and the present.
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... Though I suppose it is natural to want to take blame for it. After all, I find myself... apologetic for my own foolish species many times over, especially here.
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Just... be careful that, in doing so, you do not devalue your own self, or make yourself out to be the one who caused these problems to begin with.
... Though you can certainly aim to right things, if you can...
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As you said before, your ability to feel places you at a level above others of your species. In that case, then, it is important for you to work to maintain that.
... In any case, I hope that my answer has helped you in some way. Even if you do not consider yourself a person, I think you are one.
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To be honest, I am not sure what to think of it.
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Or... do you want to be seen as a monster...?
[Robert's tone is... tentative. Almost disbelieving, really.]
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Suppose you spent your whole life believing yourself to be a person.
Now, suppose you found yourself in a situation where others consider you to be a monster instead. Furthermore, to be a person is now a "bad" thing, whereas you previously believed there to be little distinction between being a person and being a monster other than convenient identification.
Would you find it difficult to abandon all association with yourself as a person?
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It... would be difficult, yes. Being a person, in that case, would be an important identification for me... perhaps. If I had had it that long, it would at least be an... enduring one.
... But in that case, if "monster" was both a more accurate and a more positive term... in the end, it w-would likely be one that I would take for myself.
Identities may be intrinsic, to a degree, but they are also... malleable.
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Forgive me if this question seems rather out of place, but how old are you?
[This is important.]
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