Well, in fairness it's not so much "family and friends", but "social strata". Yale faculty versus quilter, both were total strangers to the doctor who changed the treatment course.
> Yale faculty versus quilter, both were total strangers to the doctor who changed the treatment course.
Isn't it terrible to be a quilter in such a situation? But if I were that doctor, I would do the same probably...
... also, I think the researchers are ignoring the reciprocity of this sort of mutual "help/love/friendship". You help your in-group because your in-group is more likely to help you. They didn't mention that aspect at all.
Talking about discrimination, have you seen the last few posts in my LJ?
I don't think it's so much direct back-and-forth reciprocity that's causing this, but more of an instant identification of that person as "one of us" among educated professionals (re: quilter vs Yale faculty).
I have to take a look! I haven't been reading LJ much lately. Which is shocking, because I am practically not working outside of home now (little consulting "projects" don't count as work). Either I am not managing my time well, or... I don't know what it is actually, but I am insanely busy all the time (with kids, mostly - but also learning/studying, etc.)
Мне кажется тут немного о другом. Если человек по какой-то причине ассоциирует себя с другим человеком то и отношение к тому человеку будет стартовать с положительной окраской, а не с нейтральной.
да, именно так - но ричерчеры делают следующий шаг и называют это дискриминацией: Discrimination today is less about treating people from other groups badly, DiTomaso writes, and more about giving preferential treatment to people who are part of our "in-groups."
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нашей маме (это мне, значит) маловато заботы показалось :(
или это я так (subconsciously/subversively) пытаюсь никогда не resume нормальную карьеру
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Isn't it terrible to be a quilter in such a situation? But if I were that doctor, I would do the same probably...
... also, I think the researchers are ignoring the reciprocity of this sort of mutual "help/love/friendship". You help your in-group because your in-group is more likely to help you. They didn't mention that aspect at all.
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I don't think it's so much direct back-and-forth reciprocity that's causing this, but more of an instant identification of that person as "one of us" among educated professionals (re: quilter vs Yale faculty).
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И враги человеку - домашние его.
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а ведь и правда - это религия такая (у рисёчеров). or something that looks very much like it.
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Discrimination today is less about treating people from other groups badly, DiTomaso writes, and more about giving preferential treatment to people who are part of our "in-groups."
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