I've been thinking about adultery all day. It's pretty confusing, actually.
Take Mei Sotah for example. Here's the Rambam's run down of
how it works. Pretty wild.
But the craziest part is that she doesn't have to drink the water. She can refuse to drink it or admit her guilt and then she gets a divorce and loses her kesuba money. No drinking the
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Девушка - "Батюшка! Выскажите свою концептуальную оценку по поводу последней монографии протоиерея Иоанна Мейердорфа, посвящённой им Варлаамитско Паламитской полемике, написанной в эпоху окормления им русской диаспоры в Париже?"
Батюшка - "ЗАМУЖ ДУРА ! CРОЧНО ЗАМУЖ" !!!!!"
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For number four, it wouldn't be that hard. This applies also if the men are her brothers or father. At the shabbos table in front of some guests, he tells her not to be alone with her father. And then he can easily orchestrate it in such a way that she violates that. Poof! Goodbye kesuba. No need to even hire the witnesses.
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But you are right, it does sound like an excuse. Because there's a whole another section about how if the woman was meritorious ( she encouraged her husband to study, etc.) she did not die right away, maybe a few months or a year later. It seems like the mei sotah didn't work sometimes and then they came up with reasons that the process malfunctioned and when they had to keep coming up with these excuses, they just got tired of it and cancelled the whole thing.
But those people who believe in the divinity of this law, how do they answer?
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an amazing curiosity, despite all it's silliness, it seems that (at least) some in chabad, study BT Sota every year 'bein pessach leatzeres' every day of the sfeeroh 1 daf @ as it includes 49 dafs. so they have a siyum in shavuot.
i wonder if they reserve this veneration only to Sotah (and if so why?) or to the other massekhta that has 49 dafs: shevuos as well.
so I heard from a serious chabad baal tshuva. is that true? boy that is weird.
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Adultery is unlike murder or rape in that both parties are probably motivated to cover up the crime. A murderer leaves behind a body, and while they didn’t have CSI two thousand years ago, the relevant authorities could have at least gone around asking who might have wanted so-and-so dead and so forth. A rape victim is only going to keep silent so long as she (or he) fears retaliation or fears not being believed by the authorities. But two people who commit adultery will want to do the deed in private and maintain the fiction that nothing is going on indefinitely: if they remain sexually attracted to each other they will want to have more opportunities to commit the crime, and even if they don’t, one party can’t accuse the other without confessing at the same time ( ... )
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