According to most Orthodox poskim, women are not obligated in the observance of almost all time-bound commandments. Including tallis and tefillin.
According to many Orthodox poskim, people with cognitive disabilities or mental illnesses are less obligated in the observance of commandments, depending on the degree of disability or illness. See
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2. Say an orthodox woman who keeps pretty much everything within her ability wants to put on tefillin. What now? The second she puts them on, she is pretty much not orthodox anymore.
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2 - Show me a woman who can 100% fulfill every mitzvah commanded to her by G-d and then as far as I'm concerned, A Be Gezunterheit with the tefillin. But if she's doing "as best she can" or "in her own way," then no, she's not already serving G-d to her fullest, she's serving her concept of spirituality, so no in that case she can't put on tefillin and call it frumkeit.
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Tefillin leaves this nasty red marks on your arm that hurt for 30 mins after they are removed
Tzizis strings jam into your back and feel like bugs crawling on your back
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In a case where someone is close to the fuzzy boundary of shoteh-hood, then I assume rabbis would encourage that person to observe mitzvot out of safek, but the same is true of the tumtum and androginos, where it is halakhically uncertain whether they are male or female.
(Fun halakhic trivium of the day: three androginosim, in the absence of any men, can constitute a mezuman, because they are either all male or all female and we have a safek about which is which. Three tumtumim cannot make a mezuman, because there is a safek about whether each of them is male or female. I have wondered whether, if two men, two women, and one tumtum or androginos have a meal together, the tumtum/androginos may lead a mezuman.)
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Moreover, I do not think that a rav would discourage tefillin for a man, even in a case of a clear cut shoteh. I have never heard of any psak like that. Feel free to correct me if I'm wrong.
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I thought the classic definition of a shoteh was someone who, given a nut and a stone, does not have enough sense to keep the nut and throw away the stone. I don’t know how this maps onto IQ scores and I have no special expertise in this field, but it seems to me that any man capable of saying “I want to lay tefillin” is already disqualifying himself from shoteh-hood.
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I don't think that ability disqualifies a person from shoteh-hood.
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It would not be too hard to get a heter for them not to wear the Tfillin
It would be a sakana
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