http://dinpik.livejournal.com/134915.html I said "Food, water, roads, heathcare, etc., are not God-given rights at all. Life, liberty, and the fruits of your labor: Those are God-given rights."
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"If you seriously believe people deserve to die because they can't afford food or water or
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You're only 25 years old. Save these comments, little boy -- they'll make you cringe in fifteen years.
I'm only 25, and yet I have an infinitely better understanding of natural human rights than a 39 year old. Furthermore, I'm only 25, but the self-same 39 year old doesn't understand the difference between liberty and privilege.
The only thing I see myself cringing about in fifteen years is our economic collapse under neo-Keynesian central management. Hell, I've been cringing over the coercive redistribution of wealth since I was 15.
But I'm just a dumb kid, what do I know?
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To quote Locke, "The reason why men enter into society, is the preservation of their property; and the end why they chuse and authorize a legislative, is, that there may be laws made, and rules set, as guards and fences to the properties of all the members of the society, to limit the power, and moderate the dominion, of every part and member of the society: for since it can never be supposed to be the will of the society, that the legislative should have a power to destroy that which every one designs to secure, by entering into society, and for which the people submitted themselves to legislators of their own making; whenever the legislators endeavour to take away, and destroy the property of the people, or to reduce them to slavery under arbitrary power ( ... )
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Whatever happened to rational discourse?
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To quote Professor Rothbard (I quote him extensively, as you may have noticed):
"I see the liberty of the individual not only as a great moral good in itself (or, with Lord Acton, as the highest political good), but also as the necessary condition for the flowering of all the other goods that mankind cherishes: moral virtue, civilization, the arts and sciences, economic prosperity. Out of liberty, then, stem the glories of civilized life. But liberty has always been threatened by the encroachments of power, power which seeks to supress, control, cripple, tax, and explot the fruits of liberty and production. Power, then, the enemy of liberty, is consequently the enemy of all the other goods and fruits of civilization that mankind holds dear. And power is almost always centered in and focused on that central repository of power and ( ... )
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