Here, at long last, are my thoughts on the recent union. The first half, at least. If anyone has problems following it, my apologies- it does get a bit rambling, I think. My opinion is a bit complicated, and trying to express everything hasn't been the easiest. Part 2 to follow shortly.
(
Read more... )
Comments 9
Reply
Reply
Looking forward to the rest of this!
Reply
I do have canonical issues, but theyre more difficult to articulate, and (for lack of a better way of putting it) they don't affect people as directly as the pastoral issues. Does that make sense?
Reply
And I didn't imagine that you have no canonical concerns; I only meant that most of the canonical "arguments" being hashed our ad nauseam in some internet fora are largely irrelevant. I should have been clearer! But in any case, a reflection dwelling on pastoral issues is a welcome change.
Reply
Reply
Reply
My point is that they would have died out 20 years ago if they hadnt translated everything to English 30 years ago.
Reply
Yes, the "ethnicization" of the Church can be a great problem sometimes. And I always had the impression that the ROCOR is the most problematic area in this respect.
I was profoundly shocked by Fr. Serafim's interview that you mention. I do not doubt his priestal authority in any way (who am I to do it, after all?), but...
There is absolutely no mention of Christ and Holy Communion in the whole interview - only "Russian culture", "Russian heritage", etc, which are always put first, with "Orthodoxy" ("Russian Orthodoxy") coming second. Is that a Christian attitude? (Again, no personal reference to Fr. Serafim).
And these lines
If a Russian person becomes either an American, or a Frenchman, or an Australian, he usually falls away from the Church.(...)We here have a double assignment, to teach our youth not only Orthodoxy, but our culture - otherwise they do not stay in the Churchseem to me like a passive recognition of one's ( ... )
Reply
Leave a comment