DRONA IS ONE of two great teachers in the Mahabharata. A dirt-poor brahmin retained by the court of Dhritarashtra to civilize the young lizard princes and their equally rambunctious royal cousins, he was almost impeccable, which is good because his first task was to beat his students into submission (the master whose butt you can kick is not your
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I keep coming across references lately to Plato's Meno, which I think has some relevance here. I suppose I should reread it: it's been a long while.
2. It's easier to see why Drona does that than why Ekalavya agrees. I suppose the idolization was necessary. It's odd when someone does it with a living person, isn't it?
3. Ekalavya, of course, though I doubt I'll ever be as good as Arjuna. Drona is more ruthless and clever though: he is not moved sentimentally by Ekalavya's practice. It's a good exercise here to think like Drona.
4. ?
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I think the more relevant question here, do Drona's other students get something out of their relationship that they couldn't learn on their own? Genius finds a way, but not everyone is like Ekalavya. Most people are better off with a good flesh-and-blood teacher.
2. One certainly sees it in the relationships between Crowley and his students.
3. This is one way dead people are convenient, especially if they left stuff behind like books.
4. Are they in the business of making experts or not? What about those who are not going to become experts, anyway?
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