I'm interested in outcomes. Generate a cubic environment. To the extent to which your space mirrors the world -- that is, to the extent to which you will avoid the autodidact's embarrassment -- it will conform to the right-hand rule along with other fundamental principles. This is why, for example, your cube should resemble a die even when rolled.
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P.S.: I used to own that dice set. I think it came from here.
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I'm often surprised that so few people ask why or how these things evolved, but suppose that it's rare enough that anyone finds more than one or two of the broken pieces of antiquity and can get them back into anything like working condition.
That dice set is still intensely totemic for me in its colors, relative sizes and even smell -- yellow pyramid for relatively gristly guys, red cube for the fat priests, green octahedron for the jocks and underground mutants, and of course the white 20 determining who lives and who dies. I've bought a few basic sets (and maybe a Gamma World) over the years just to harvest the dice, like killing a chicken to look at the liver.
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hehehehe. yeees. The Poison Mythos academic meeting the Organic head-on, having no way to reabsorb it into his constructivist, hyper-rationalist context...
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Ahl on "Addressing a Multiple Audience" says:
Ovid knew, presumably, that he would not have his every reader's entire attention (or understanding) all the time. His Metamophoses, like Mercury's tale of Pan and Syrinx in Book 1, may lull the reader -- especially one who regards Ovid as an ancient Hans Andersen -- to sleep before the story is complete. And we should recognize that Mercury intends his narrative as a soporific so that he can put Argus to sleep and kill him. Even a ( ... )
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That quote is enough to convince me that Ahl is on the ball, or at least that I'm nuts in the same way he is, which for me amounts to the same thing almost...
To cross personae, I think it would be interesting to contrast this sort of attitude toward the ancient with that of Strauss, who unfortunately is the perfect product/producer of the modern Poison Mythoi.
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Ahl: Greek and Roman poets do not always share our concern for describing sequences in time. No one theory of time claimed everyone's allegiance in antiquity ... Ovid's treatment of time is remarkable in a number of ways. He does not omit the word "time" as Hesiod does and he does not set his work against a sequential or quasi-historical backdrop as do Vergil, Lucan and Silius. He simply does not use sequential Newtonian time as a structuring principle at all.
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We bury the dogs, instead of the bones, go (w)hole hog on our sprees, keep our cartographies close to the vest pocket, and our chronologies a bit more distant... I mean to say that people who dig these fossils have always existed, we wax and wane with the gyre and gimble of a far, slow satellite. It becomes more or less prevalent... so it's good to read this micro-essay and remind us, keeping up the good Work, that we have a long and storied precedent to mine.
Remix culture requires bodies for the altar, and the so-called Classicals are a fine fine repast for our strange gods.
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Thanks. I'm told Ahl argues that Oedipus was actually innocent.
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Until post hoc, he was not sleeping with his "mother", because she's not his mother until he knows she is.
And in the moment he knows that, he is not that other person anymore.
In fact it is the essentialism which might be seen as the true "tragic flaw" of Oedipus, his true sin was to accept responsibility for an otherwise innocent set of actions, based on a belief in absolute essences.
And old Tiresias, having lived as both male and female, might be seen as a cryptolexic defense early warning system, trying in vain to open him to the possibility of re-interpretation.
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