Well it doesn't sound like there's any more interest here than in the population at large, but generally speaking I'm interested in spreading memes which promote the long-term happiness and survivability of all life. Now here's a list of words: sustainability, conservation economy, peak oil, unschooling, natural capitalism, cradle to cradle,
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Just to chime in with the obvious, the survivability of a species relies upon its ability to adapt to its environment, which requires that the unfit die or are otherwise incapacitated in such a way that they do not reproduce.
If you're actually interested in the survival of the species, you might try a different set of memes: Discipline, competition, scientific advancement, direction, impermanence. I could come up with more, but on the sneaking suspicion that you're a zealot who has closed his mind to conflicting ideas, I don't think i'll bother, eh.
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Regarding "survivability of all life": our culture (the dominant culture on our planet), is like a virus. It seeks out and dominates or destroys other forms of life - we destroy diversity in order to enhance our industrialized/mechanized society. (see: monocrop agriculture, standardized education, etc) Everywhere in nature, diversity is essential to long-term survival. So while the survivability of a species does rely on it's ability to adapt, if it destroys the diversity of the ecosystem on which it relies, it harms not only the ecosystem, but it's own survivability in the process. Some people counter-argue that technology will save us from all our problems, but at what point do you admit that the technology (or the application of the technology) is a contributor to the problems?
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Well said.
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In fact, a lot of the popular (most useful) models were never intended to be true. Look at the Lewis dot/line bond model of covalent bonding.
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Secondly, I believe you may have willingly misinterpreted my words by stating that I asserted anything contrary to what you mentioned. I was merely asserting that the data collected by ethnographies in the 1960s and 70s, regardless of the ultimate framework by which they interpreted their findings, was still useful, even if some (and I stress that it is only some) find the inherent ideologies suspect. Those that work in the humanities, like I do, could not possibly do their job well if we decided to discard other people's work because they were known to be Marxists, or capitalists, or whatever. As for theories, they are useful in so far that they are flexible models of thought, which are subject to change as new ideas and ideologies are introduced into whatever field, whether science or humanity.
My 2¢ post was never intended to be a veiled jab at the sciences, for I find the intellectual divide between the humanities and sciences an unfortunate and unnecessary rift, to which I certainly would not wish to
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