In response to
several interesting questions from
mendaxveritas, I set down in
epistolary and Socratic form some of my thoughts on interpreting Crowley's work in a skeptical but praxis-oriented light. I've copied some of the dialog here for my own future reference. These notes are not an essay, but may someday form the basis of one. (
Read more... )
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I'm curious, and I recognize that this might be prying, in which case feel free to ignore me. That said, given that you hold that the grade system of the OTO is simply a "traditional framework", and based on "a false psychology" (if I'm reading you correctly), what benefits do you feel you derive from membership in the OTO? Is it purely (or largely) the "social bonding" aspects? Or is there something that hasn't been touched on here?
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Speaking for myself (and in partial contradiction of Tim's thesis, though I agree with most of his points), I derive the following benefits from O.T.O. initiation (not a comprehensive list):
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Whose mandate?
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A less extreme example of what I would consider a "Thelemite by mandate" idea: I have talked with people who consider the Law of Thelema to be objectively the correct standard of thought and conduct for the present time, the authority of which issues from any number of sources (Ra-Hoor-Khuit, Aiwass, Aleister Crowley, etc.). The idea that it is a FACT that we are all currently living in the Aeon of Horus, for which there are certain standards of ideal behavior and thought, often lends itself to the idea that the Law of Thelema is or should be binding upon all people, regardless of whether they know it or ( ... )
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Second type: I could be mistaken for one of these on my off days. After all, I sometimes use the motto Ignorantia Legis Neminem Excusat! But really, such people need to take a closer look at the Class A Comment. If "All questions of the Law are to be decided...each for himself," then it's only a matter of how effectively any individual might use the forbidden text in question to illuminate her own experience, and no one can "say nay" to the work or langour of another on this score.
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"The only analogy is that of a noble thinker and his stupid, dishonest, and immoral secretary. The dictation is taken down correctly, and given to the world. The last person to be enlightened by it is the secretary himself! So, I take it, is the case with all genius."
-- Crowley, Moonchild
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The illusion of self is a product of neurological narrative, in which a massively parallel system creates a story about a unitary character that does not exist.
Oh, great. NOW you've done it. Um, er, move along folks. Nothing to see here. Pay no attention to that set of uncollapsed vectors behind the curtain.
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All concepts of selfhood are illusory, as per Hume. The illusion of self is a product of neurological narrative, in which a massively parallel system creates a story about a unitary character that does not exist.
Is this "massively parallel system" also an illusion?
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