Contemporary Pagans taking sides in Semantic SquabbleDefining contemporary Paganism is essentially impossible, or it would already have been done. I took a shot at it years ago during a spell of online wrangling; I thought my attempt was fairly precise, but it was also more than 50 words long with no clear way to reduce it. Since then, I have
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Because I'm heavily involved in several recon movements that either have difficult backgrounds in regards to sources and survivals (Celtic Recon), or are in one case pagan deity cults that emerged after Christianity's existence (Ekklesía Antínoou), this particular "indigenous European" definition could (and I feel does) potentially exclude me and much of what I do, not to mention many members of my communities. I don't see what's wrong with being considered an NRM, and in fact most forms of pagan reconstructionist religion are NRMs, because they're not continuous practices...and I don't see anything wrong with admitting that.
In any case, thanks for posting this, and for your comments on the Pagans at the Parliament blog!
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http://yezida.livejournal.com/211204.html
http://yezida.livejournal.com/211558.html
http://yezida.livejournal.com/211871.html
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What's happening at the PWR is one reason why we can't let anyone emerge as the voice of Paganism. They will always leave out or disenfranchise a sizable portion of Pagans and those who are truly indigenous.
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You are wrong, however, in you over-emphasis of the "newly synthesized" aspects of modern Paganism. ALL modern religious traditions, by definition, are adapted somehow or another to current societies and individuals. Paganism is no different in this respect. Like all other religious traditions it is a blend of old and new. But the vast majority of modern Pagans worship Deities that were worshipped long before Christianity came along. And even in pre-Christian cultures, the worship of these Goddesses and Gods was always changing, and was always different from one place to the next.
Apuleius
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If there was over-emphasis there it was more a matter of the route I took than the view from the end. I thought I was saying that none of us have the sort of seamless connection to past practice that would be implied by "indigenous." But then, I did make a big deal out of the need to consider one's reader's reactions, so if I revise this, I'll try to balance out that aspect.
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