Oh, no argument here. Although I'm not sure it was that frequent... the majority seem to be either self-sacrifice of failed warriors (similar to seppuku) or a sacrifice to bless the opening of a new building (which is hardly unique - several Cathedrals have dead cats and other animals in the cornerstones).
But yes, paganism (as opposed to neo-paganism) certainly included all kinds of sacrifices. As far as the quote goes, I think it didn't pretend to hide the nasty stuff in the depths, and so less people were surprised when they brought it to the light.
I don't usually agree with Nietzsche, but that's true.
I'm not saying that I am the deepest thinker in the world, but I always seem to see the faults with the things I advocate. I think the inconsistencies become more glaring when you mull it over a lot.
It's a good reason not to believe anything, actually...
... or at least to not worry about inconsistencies so much.
What you believe ultimately only really matters, and I'd say only really shows itself, when you have to act upon what you believe; I agree with William James that a belief is something upon which one is willing to act. This justifies non-evidentialist beliefs, logically, while they're justified empirically, I think, by confidence levels being positively correlated with performance; if you believe you'll do well, you're apparently more likely to do well.
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On the other hand, I agree with him about Christianity just being unpleasant.
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But yes, paganism (as opposed to neo-paganism) certainly included all kinds of sacrifices. As far as the quote goes, I think it didn't pretend to hide the nasty stuff in the depths, and so less people were surprised when they brought it to the light.
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Actually, I should just get out Kauffman out of the library if they have him.
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I'm not saying that I am the deepest thinker in the world, but I always seem to see the faults with the things I advocate. I think the inconsistencies become more glaring when you mull it over a lot.
It's a good reason not to believe anything, actually...
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What you believe ultimately only really matters, and I'd say only really shows itself, when you have to act upon what you believe; I agree with William James that a belief is something upon which one is willing to act. This justifies non-evidentialist beliefs, logically, while they're justified empirically, I think, by confidence levels being positively correlated with performance; if you believe you'll do well, you're apparently more likely to do well.
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