γαιήοχος • (gaiḗokhos) m or f (neuter γαιήοχον); second declension - earth-bearing, earth-holding (epithet of Poseidon and sometimes other gods) + αἰγίοχος • (aigíokhos) m or f (neuter αἰγίοχον); second declension - (Epic) aegis-bearing (epithet of Zeus)
1) Etymology 1 Generally derived from Proto-Indo-European *gʰrēy- (“to smear”), extended from *gʰer- (“to rub”); compare English grime, Ancient Greek χρῑ́ω (khrī́ō). However, Mayrhofer is skeptical enough to promote alternative etymologies.
2) Etymology 2 Inherited from Proto-Indo-European *gʷʰer- (“warm, hot”).
Today: By discovering just now this video (at min. 19:30 - anointing with earth-as-mud) - I started to believe that Earth-organics works in mysterious ways even in excentric-liminal minds (but educated in Greek language - and having thus an incipient access to the I-E-an mind): to smear with Earth-"mud" (the primitive-original markings on the human face for elective distinction) - in Ukrainian " грузь-hruz'"-Hruz`tos- Khristos (the very theme of this entry) - will remain no secret at some point: https://www.youtube.com/watch?v=NWGPZQiUkXs
Коли зрозуміємо первісну, предвічну кореляцію "грузь-грузьтос-христос" (- помазана глиною-ґлеєм пралюдина) - отоді ж збагнемо глибинність української мови (і позбудемося навіки антислов'янської "пїрїзаґрузкі").
Etymology From the root م س ح (m-s-ḥ), related to مَسَحَ (masaḥa, “to anoint”). Cognate to Aramaic ܡܫܺܝܚܳܐ (m'šīḥāʿ) and Hebrew מָשִׁיחַ (mashíakh), whence the Ancient Greek borrowing Μεσσίας (Messías) and the Greek calque Χριστός (Christós), thus the English terms "Messiah" and "Christ". + Etymology: Proto-Slavic/mazati Unclear. Derksen proposes two possibilities: From Proto-Balto-Slavic *mōˀź-, cognate with Lithuanian mė́žti (“to muck out”), Latvian mêzt (“to muck out, to sweep”), mõzêt (“to gobble, to pound, to fool, to harass, to beat”). Cognate with Ancient Greek μάσσω (mássō, “to knead”) (aorist passive μαγῆναι (magênai)), Old Armenian մածանիմ (macanim, “to thicken, to stick together”), English make, from Proto-Indo-European *meh₂ǵ-. Vasmer and Chernykh believe that both of the previous possibilities reflect the same PIE root, which underlies this term. + Etymology: μάσσω#Ancient_Greek There are two prevailing theories, based on which velar stop in the word's derivatives was the
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αἰγίοχος • (aigíokhos) m or f (neuter αἰγίοχον); second declension - (Epic) aegis-bearing (epithet of Zeus)
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1) Etymology 1 Generally derived from Proto-Indo-European *gʰrēy- (“to smear”), extended from *gʰer- (“to rub”); compare English grime, Ancient Greek χρῑ́ω (khrī́ō). However, Mayrhofer is skeptical enough to promote alternative etymologies.
2) Etymology 2 Inherited from Proto-Indo-European *gʷʰer- (“warm, hot”).
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https://www.youtube.com/watch?v=NWGPZQiUkXs
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Довідка: "...from Greek khristos "the anointed," noun use of verbal adjective of khriein "to rub, anoint" (from PIE root *ghrei- "to rub" = мазати): https://www.etymonline.com/word/*ghrei-
+ https://www.etymonline.com/search?q=Christ
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Etymology From the root م س ح (m-s-ḥ), related to مَسَحَ (masaḥa, “to anoint”). Cognate to Aramaic ܡܫܺܝܚܳܐ (m'šīḥāʿ) and Hebrew מָשִׁיחַ (mashíakh), whence the Ancient Greek borrowing Μεσσίας (Messías) and the Greek calque Χριστός (Christós), thus the English terms "Messiah" and "Christ".
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Etymology: Proto-Slavic/mazati Unclear. Derksen proposes two possibilities:
From Proto-Balto-Slavic *mōˀź-, cognate with Lithuanian mė́žti (“to muck out”), Latvian mêzt (“to muck out, to sweep”), mõzêt (“to gobble, to pound, to fool, to harass, to beat”).
Cognate with Ancient Greek μάσσω (mássō, “to knead”) (aorist passive μαγῆναι (magênai)), Old Armenian մածանիմ (macanim, “to thicken, to stick together”), English make, from Proto-Indo-European *meh₂ǵ-.
Vasmer and Chernykh believe that both of the previous possibilities reflect the same PIE root, which underlies this term.
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Etymology: μάσσω#Ancient_Greek There are two prevailing theories, based on which velar stop in the word's derivatives was the ( ... )
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