Мовомістерії (= мово
мовчання) мововигойности (отеє - не їзьіка-ісцілєнїє: [
ɪst͡sɨˈlʲenʲɪje]). Ото сукупна, соборна та непоборна
боротьба україно
борців! Отак
рече та висловлюється індоевропейська вигойна
фармакологія та суцільно вигойна
христологія! Україноугода: мовопобожна
терапія!
Etymology θεραπευτής: From θεραπεύω (therapeúō, “I wait on, attend, serve, cure”) + -τής (-tḗs, masculine agentive suffix).
Noun θερᾰπευτής • (therapeutḗs) m (genitive θερᾰπευτοῦ); first declension
One who waits upon another; attendant.
worshiper (who waits upon a deity)
courtier (who waits upon a ruler)
medical attendant (who waits upon someone who's ill)
Prolegomena to the study of Greek religion
OLYMPIAN AND CHTHONIC RITUAL.
Mr Ruskin on the absence of fear in the Greek genius. Religion, to writers of the fifth century B.c., mainly a matter of festivals. In the Еuthyphron religion is ‘doing business with the gods,’ a form of ‘tendance’ (θεραπεία). Contrast of deisidaimonia, ‘fear of spirits.’ Plutarch on ‘fear of spirits.’ Distinction drawn by Isocrates and others between Olympian and apotropaic ritual. Contrast between ‘Tendance’ (θεραπεία ) and ‘ Aversion’ (apotrope). Sacrifice to Zeus in Homer is a banquet shared. Contrast of the ritual of the Diasia.
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