Фармакологія, боротьбалогія = вигойна мовоборотьба!

[harnack]

Мовомістерії (= мовомовчання) мововигойности (отеє - не їзьіка-ісцілєнїє: [ɪst͡sɨˈlʲenʲɪje]). Ото сукупна, соборна та непоборна боротьба україноборців! Отак рече та висловлюється індоевропейська вигойна фармакологія та суцільно вигойна христологія! Україноугода: мовопобожна терапія!

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[harnack]

ὅσιος: Etymology Often explained as a derivative in -ιο- from a participal form *s-o-to-, beside alleged *seto- in ἐτάζω (etázō, “to examine, test”), although this account presents difficulties. A connection with Sanskrit सत्य (satya, “true”) requires loss of the initial laryngeal. The derivation from Proto-Indo-European *soto- (from a different root *set-, seen in ἐτάζω (etázō) and ἐτεός (eteós)) is defended by Pinault.

Adjective ὅσιος • (hósios) m (feminine ὁσίᾱ, neuter ὅσιον); first/second declension

pious, hallowed, sanctioned by the gods, (as opposed to δίκαιος "sanctioned by human law")
of things which are allowed by divine law but not sacred: profane (as opposed to ἱερός "sacred to the gods")
(of persons) pious, devout, sinless
Synonyms: εὐσεβής (eusebḗs), θρῆσκος (thrêskos) sinless, pure

[harnack]

Ἄγος (agos) represented to the ancient Greeks the anger of the Gods for a terrible crime. As offensive human behaviour ὕβρις (hubris) lacked 'shame', i.e. modesty, αἰδώς (aidos), this provoked the divine curse of guilt.

Etymology
Uncertain. Most commonly explained as from Proto-Indo-European *h₂égos, from *h₂eg-, with cognates such as Sanskrit आगस् (ā́gas) and Old English acan (English ache) (i.e. Beekes, Pokorny). However, Chantraine prefers a relation to ἅγιος (hágios, “holy”), in which case cognate to Sanskrit यजस् (yájas, “worship, sacrifice”) with unexplained initial deaspiration.

ᾰ̓́γος • (ágos) n (genitive ᾰ̓́γεος or ᾰ̓́γους); third declension

awe, reverence, dread
curse, pollution, guilt
abomination
expiatory sacrifice