Philipp Mainländer (5 October 1841 - 1 April 1876) was a German philosopher and poet. Born Philipp Batz, he later changed his name to "Mainländer" in homage to his hometown, Offenbach am Main.
In his central work, Die Philosophie der Erlösung (The Philosophy of Redemption or The Philosophy of Salvation)[4] - according to Theodor Lessing, "perhaps the most radical system of pessimism known to philosophical literature"[Note 1] - Mainländer proclaims that life is of negative value, and that "the will, ignited by the knowledge that non-being is better than being, is the supreme principle of morality."[Note 2] + leusaną:
Proto-Germanic Etymology From Proto-Indo-European *lewHs-, from *lewh₁- (“to cut, sever, separate, loosen, lose”). Outside of Germanic, related to Hittite [script needed] (lūri-, “loss of honor, disgrace”), Tocharian A lāwā- (“to send”), Sanskrit लून (lūna, “to sever, cut forth, destroy, annihilate”), Ancient Greek λύω (lúō, “to loosen, liberate”), Latin luō (“to expiate, pay”), Old Irish
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Proto-Slavic Etymology sъrěsti From *sъ- (“good”) + an obscure element *rět- with an epenthetic -s-, possibly from Proto-Balto-Slavic *wrēt- or *rēt-, also found in Proto-Slavic *obrěsti (“to find, encounter”). Cognate with Lithuanian surė̃sti (“to seize”).
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Proto-Slavic Etymology From Proto-Balto-Slavic *su-, from Proto-Indo-European *h₁su- (“good”). Prefix *sъ-
Latin frenum Etymology From Proto-Italic *frēnom, from earlier *θrēnom, from Proto-Indo-European *dʰr-eh₁-nom, from Proto-Indo-European *dʰer- (“to hold”). Cognates include ferē, fermē and firmus.
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Philipp Mainländer (5 October 1841 - 1 April 1876) was a German philosopher and poet. Born Philipp Batz, he later changed his name to "Mainländer" in homage to his hometown, Offenbach am Main.
In his central work, Die Philosophie der Erlösung (The Philosophy of Redemption or The Philosophy of Salvation)[4] - according to Theodor Lessing, "perhaps the most radical system of pessimism known to philosophical literature"[Note 1] - Mainländer proclaims that life is of negative value, and that "the will, ignited by the knowledge that non-being is better than being, is the supreme principle of morality."[Note 2]
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leusaną:
Proto-Germanic Etymology From Proto-Indo-European *lewHs-, from *lewh₁- (“to cut, sever, separate, loosen, lose”). Outside of Germanic, related to Hittite [script needed] (lūri-, “loss of honor, disgrace”), Tocharian A lāwā- (“to send”), Sanskrit लून (lūna, “to sever, cut forth, destroy, annihilate”), Ancient Greek λύω (lúō, “to loosen, liberate”), Latin luō (“to expiate, pay”), Old Irish ( ... )
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Darius (𐎭𐎠𐎼𐎹𐎺𐎢𐏁 (Dārayavaʰuš).- Dharma + Hwásuš:
Etymology Possible metathesis of *h₁wes- (“good”), or perhaps related to *h₁es- (“to be”).[1]
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ἠΰς (ēǘs) - Epic
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Proto-Slavic Etymology sъrěsti From *sъ- (“good”) + an obscure element *rět- with an epenthetic -s-, possibly from Proto-Balto-Slavic *wrēt- or *rēt-, also found in Proto-Slavic *obrěsti (“to find, encounter”). Cognate with Lithuanian surė̃sti (“to seize”).
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Proto-Slavic Etymology From Proto-Balto-Slavic *su-, from Proto-Indo-European *h₁su- (“good”). Prefix *sъ-
eu- (prefix expressing actuality or genuineness)
Derived terms Proto-Slavic terms prefixed with *sъ-
*sъbožьje *sъčęstьje *sъdoba *sъkryti *sъměti *sъmьrtь *sъnabъděti *sъpokojьnъ *sъrokъ *sъdorvъ *sъrěsti *sъtraviti *sъvarъ
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Latin frenum Etymology From Proto-Italic *frēnom, from earlier *θrēnom, from Proto-Indo-European *dʰr-eh₁-nom, from Proto-Indo-European *dʰer- (“to hold”). Cognates include ferē, fermē and firmus.
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