Khute gaia: “poured earth,” НАСИПАНА ЗЕМЛЯ = Etymology of the word God and its real meaning; O.E. god “supreme being, deity; the Christian God; image of a god; godlike person,” from P.Gmc. *guthan (cf. O.S., O.Fris., Du. god, O.H.G. got, Ger. Gott, O.N. guð, Goth. guþ), from PIE *ghut-“that which is invoked” (cf. O.C.S. zovo = ЗОВ “to call,” Skt. huta- “invoked,” an epithet of Indra), from root *gheu(e)- “to call, invoke.” But some trace it to PIE *ghu-to- “poured,” from root *gheu- “to pour, pour a libation” (source of Gk. khein “to pour,” also in the phrase khute gaia “poured earth,” referring to a burial mound = KURGAN; + god (n.) also God; Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (source also of Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), which is of uncertain origin; perhaps from PIE *ghut- "that which is invoked" (source also of Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an
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Let us now look at the word αἰών (aiōn, whence ‘аеon’), which is associated with "псюхе". On the assumption that its nearest cognates are аeí and aevum it is generally agreed that the fundamental meaning for Homer and later is ‘period of existence’ and so, from the meaning ‘lifetime’, that of ‘life’ is derived. But the passages, from which this is inferred for Homer, can be put thus: ‘If I go home, my αἰών will exist for a long time’!"
Ст. 204: "To Hector dead Andromache says as she holds his head, ‘Husband ("анер"), you perished young from your "айон" ("ап айонос") and are leaving me widowed in the halls and the child that we begot, you and I unhappy, is still but an infant nor methinks will he grow to puberty? ... What we were told at Hector's death was that his "псюхе", ‘flying forth from his face, was gone to the house of Hades, bewailing his fate, leaving his
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Дзямистість первородного гріха, та первородного фрукта, та прародителів - треба зрозуміти первородною мовою: по-індоевропейськи:
Загадка для ягвенят: оте ніхто-nēmō (“no one”) не зволів досі зрозуміти, а тим паче алелуйці та амінці:
Чуєш, Адаме та Ево? Зрозумійте латинське aevum! Отам ваша земля-таїна та життя-диво! Ви з індоевропейської адамо-землі та ево-ниви Виникли - отуди й, зогнилі, Ви зникните прахом безсилим!
*bhrug- *bhrūg-, Proto-Indo-European root meaning "to enjoy," with derivatives referring to agricultural products.
It forms all or part of: brook (v.) "to endure;" defunct; fructify; fructose; frugal; fruit; fruitcake; fruitful; fruition; fruitless; frumentaceous; function; fungible; perfunctory; tutti-frutti; usufruct.
It is the hypothetical source of/evidence for its existence is provided by: Latin frui "to use, enjoy," fructus "an enjoyment, proceeds, fruit, crops;" Old English brucan "use, enjoy, possess," German brauchen "to use."
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god (n.) also God; Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (source also of Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), which is of uncertain origin; perhaps from PIE *ghut- "that which is invoked" (source also of Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an ( ... )
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Ст. 200: "CHAPTER VI The Stuff of Life
Let us now look at the word αἰών (aiōn, whence ‘аеon’), which is associated with "псюхе". On the assumption that its nearest cognates are аeí and aevum it is generally agreed that the fundamental meaning for Homer and later is ‘period of existence’ and so, from the meaning ‘lifetime’, that of ‘life’ is derived. But the passages, from which this is inferred for Homer, can be put thus: ‘If I go home, my αἰών will exist for a long time’!"
Ст. 204: "To Hector dead Andromache says as she holds his head, ‘Husband ("анер"), you perished young from your "айон" ("ап айонос") and are leaving me widowed in the halls and the child that we begot, you and I unhappy, is still but an infant nor methinks will he grow to puberty? ... What we were told at Hector's death was that his "псюхе", ‘flying forth from his face, was gone to the house of Hades, bewailing his fate, leaving his ( ... )
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*sewh₁-
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Дзямистість первородного гріха, та первородного фрукта, та прародителів - треба зрозуміти первородною мовою: по-індоевропейськи:
Загадка для ягвенят: оте ніхто-nēmō (“no one”) не зволів досі зрозуміти, а тим паче алелуйці та амінці:
Чуєш, Адаме та Ево?
Зрозумійте латинське aevum!
Отам ваша земля-таїна та життя-диво!
Ви з індоевропейської адамо-землі та ево-ниви
Виникли - отуди й, зогнилі,
Ви зникните прахом безсилим!
Reply
It forms all or part of: brook (v.) "to endure;" defunct; fructify; fructose; frugal; fruit; fruitcake; fruitful; fruition; fruitless; frumentaceous; function; fungible; perfunctory; tutti-frutti; usufruct.
It is the hypothetical source of/evidence for its existence is provided by: Latin frui "to use, enjoy," fructus "an enjoyment, proceeds, fruit, crops;" Old English brucan "use, enjoy, possess," German brauchen "to use."
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