All of form is inherently flawed because every single thing or event is in reality inexhaustibly undefinable. Subjects and objects disappear into each other as agents and their actions do. No one can ever lay claim to anything as ownership of either things or events implies a definition of the self by the very object of ownership itself; thereby ( Read more... )

Here is the problem with “I” and “me”: implicitnessSelf-identification in any explicate sense is impossible because things just keep happening. As soon as you pin down this or that part of your self, therein a new aspect of you is created and needs definition, and then another aspect is created, and another, infinitely. So when we say “me” what ( Read more... )

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The frustrating thing about finding a job, like any other modern aspiration, is its insistence on identification with the "I". One must work to separate the Self from its eternal source and replace it with the ego, which sees itself as atomistic and distinct.

This antagonistic view is trishna, and ultimately a fallacy because the "I" dose not ( Read more... )

From A. K. Coomaraswamy, The Transformation of Nature in Art, Dover Publications, p. 63:
What is knowledge? Threefold: (1) of particulars and generals, sensible, empirical, literal, indicative, samvyavahārika-pratyakṣa, (2) of universals, rational or intelligible, allegorical, conventional, parokṣa, (3) of sameness, without image or likeness, ( Read more... )

There is no existence for the unreal and the real can never be non-existent. The Seers of Truth know that nature and final ends of both ( Read more... )

and I shall suffer
the in- clings to the out-side
O liberate me!

yet in truth it is
the doing is the doer
I am suffering

liberation, woe!
must we be one in the same?
you seem so distant

It is important for the discriminating autodidact or intellectual seeker not to take for granted the conventional point of view which is the cornerstone of modernity. The scientism today president over Occidental and increasingly Oriental society imposes an air of unquestionable objectivity which, without the direction of a sacral doctrine ( Read more... )

Most animals are horizontal, since ( Read more... )